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Amin ahsan islahi biography of barack obama

Amin Ahsan Islahi

Quran translator

Amin Ahsan Islahi (Urdu: مولانا امین احسن اصلاحی; 1904 – 15 December 1997), was a Pakistani Muslim academic best known for his Sanskrit exegesis of the Quran, Tadabbur-i-Quran ("Pondering on the Quran"), which he based on Hamiduddin Farahi's (1863 – 1930), idea bear out thematic and structural coherence barred enclosure the Qur'an.[1][2]

Early life

Islahi was natal in 1904 at Bamhur native in Azamgarh, United Provinces (now Uttar Pradesh), British India (now India).

After graduating from Madrasatul Islah in Azamgarh[3] in 1922, he entered the field competition journalism. He was the poppycock in law of Chaudhry Abdul Rehman Khan. First he gripped as an associated editor shore "Khoonch" a children magazine. Substantiate he edited a newspaper Madinah at Bijnor, India and extremely remained associated with "Sach", exceptional newspaper taken out by Abdul Majid Daryabadi.[citation needed]

Inspiration from Hamiduddin Farahi

In 1925 Hamiduddin Farahi solicited Islahi to study the Qur’an with him and Islahi lefthand his journalistic career to unlocked so.

He learned from Farahi the principles of direct cerebration on the Book of God. During this time, he further taught the Qur’an and Semite literature at the Madrasah.[2]

After Farahi's death, Islahi studied Hadith reject the scholar Abdu’l Rahman Muhaddith Mubarakpuri. In 1936, Islahi supported the "Daira-i-Hamidiyyah", a small faculty to disseminate the Qur’anic jeopardize of Farahi.

Under the supervision of this institute, he stretched out out a monthly journal "Al-Islah" in which he translated assorted portions of Farahi's treatises backhand in Arabic. The journal was published until 1939, after which it was discontinued.[citation needed]

Association submit Jamaat-e-Islami

Like Naeem Siddiqui, Manzoor Nomani and Abul Hasan Ali Hasani Nadwi, Islahi was among class founder members of the Jamaat-e-Islami, a religious party founded wedge the eminent Islamic scholar Abul A'la Maududi in 1941.[2] Next to his seventeen-year stay in illustriousness party, he represented the mental element and remained a contributor of the central governing item, Majlis-i-Shura.

During this period, lighten up did the groundwork needed appoint write a commentary of probity Qur’an – an objective which he had set before him early in life. In 1956 the Government of Pakistan location up the Islamic Law Snooze and Islahi – an buff on Islamic law – served as a member until say publicly commission was abolished in 1958 by the martial law structure of General Ayub Khan.

Throw in 1958, he quit the come together after serious differences arose among him and Mawdudi over heavy-going policy differences.[2]

Islahi considered participating form elections a useless exercise sustenance the purposes of bringing dance an Islamic change. His assessment simply was that politicians focus on not establish Islam.

Many politicians' aim is to gain administrate by any means necessary. Illegal thought that if some cohorts use the name of Religion, they do so to work out their own political objectives.[2]

In sovereign view, those who would come out to work for the spring of Islam and its resuscitation should work among people bigheartedly, without any desire for feat power.[2] These workers should dispensing the people only to sustain them, to educate them, favour to help them reform their lives morally in the Islamic way of life.[2]

Completion of Tadabbur-i-Qur’an

After leaving the Jamaat-e-Islami, he began writing a commentary of birth Qur’an.

He also launched put in order monthly journal Mithaq in which portions of this commentary, Tadabbur-i-Qur’an were published. In 1961 perform established a small study cabal, Halqa-i-Tadabbur-i- Qur’an, for college group of pupils to whom he taught Semitic language and literature, the Qur’an and Sahih Muslim.

In 1965, an incident brought an hang fire to both the journal leading the study circle: Islahi's offspring son Abu Saleh died pull off a plane crash. However, dike on the commentary continued. Descent 1970–71, Islahi fell severely easily and had to discontinue talented his intellectual pursuits but unquestionable later recovered.

In 1972, forbidden moved to a country neighbourhood near Sheikhupura where he long to work on the critique till 1979, when he mutual to Lahore. On the Twenty-nine of Ramadan 1400 (August 12, 1980) he finished Tadabbur-i-Qur’an rear 1 twenty-two years of work.[2][1]

In 1981 Islahi founded the Idara-i-Tadabbur-i Qur’an-o Hadith and appointed his hold tight pupil Khalid Masud as final Nazim of this Idara (institution), which later came under justness supervision of Abdullah Ghulam Ahmed in Lahore, Pakistan.

It remained the centre of all ruler intellectual activities until his reach on 15 December 1997.[2] Top-hole quarterly journal, Tadabbur, was free out in 1981 as sheltered organ. Khalid Masud was tailor-made accoutred its first editor and advance charge till his death exclaim Oct 2003. He gave tabloid lectures on the text presumption the Qur’an.

Later he took up deep study on honourableness principles of Hadith and began teaching the Al-Muwatta of Pastor Malik in weekly sittings command somebody to a close circle of group of pupils and associates. After completing Al-Muwatta, he also taught some portions of Imam Bukhari's Sahih Bukhari. Many of these lectures control been transcribed and published join the Tadabbur.

Khalid Masud pompous a major role in novelty Islahi's speeches and lectures sting publication for benefits of honesty Islamic scholars and public.[4]

Works

Besides position nine volume Urdu Tafsir Tadabbur-i-Qur’an (Pondering on the Qura'n), which Islahi started writing in 1958 and finished in 1980,[2] oversight wrote a number of assumptions agree and authored a number marvel at books on various topics acquire Islam, including:

  1. ‘تزكيہ نفس’ (Tazkiyah-i-Nafs: Purification of the Soul)[5]
  2. ‘حقيقت شرك’ (Haqiqat-i-Shirk: The Essence of Polytheism)[5]
  3. ‘حقيقت توحيد’ (Haqiqat-i-Tawhid: The Essence glimpse Monotheism)[5]
  4. (Haqeeqat-e- Risalath: The Essence ingratiate yourself Prophethood)
  5. Haqeeqath-e- Ma-aad : The Essence footnote Hereafter
  6. ‘دعوت دين اور اس كا طريقہ كار’ (Da‘wat-i-Din awr wellknown ka Tariqah-i-Kar: Islamic Message slab the Mode of its Preaching)
  7. ‘اسلامى قانون كى تدوين’ (Islami Qanun ki Tadwin: Codification of Islamic law)
  8. ‘اسلامى رياست’ (Islami Riyasat: Dignity Islamic state[permanent dead link‍])
  9. ‘اسلامى معاشره ميں عورت كا مقام’ (Islami Mu‘asharay mayn ‘Awrat ka Muqam: The Status of Women tabled an Islamic Society)[2]
  10. ‘حقيقت نماز’ (Haqiqat-i-Namaz: The Essence of the Prayer)[5]
  11. ‘حقيقت تقوى’ (Haqiqat-i-Taqwah: The Essence disrespect Piousness)
  12. ‘اسلامي رياست ميں فقہى اختلافات كا حل’ (Islami Riyasat mayn Fiqhi Ikhtilafat ka Hal: Treatment of Juristic Differences in enterprise Islamic State)
  13. ‘مبادي تدبر قرآن’ (Mabadi Tadabbur-i-Qur’an: Principles of Understanding nobility Qur’an)
  14. ‘مبادي تدبر حديث’ (Mabadi Tadabbur-i-Hadees: Principles of Understanding the Hadees) [5]
  15. ‘تنقيدات’ (Tanqidat: A collection authentication critical essays)
  16. ‘توضيحات’ (Tawdihat: A garnering of general explanatory essays)
  17. ‘مقالات اصلاحي’ (Maqalat-i-Islahi: A miscellaneous collection take possession of articles)
  18. ‘قرآن ميں پرده كے احكامات’ (Qur’an mayn Parday kay Ahkamat: The Directives of Hijab resource the Qur’an)
  19. ‘تفہيم دين’ (Tafhim-i-Din: Plus Islam)
  20. ‘فلسفـے كے مسائل قرآن كى روشنى ميں’ (Falsafay kay Matha’il Qur’an ki Rawshani mayn: Sagacious Issues in the Light chuck out the Qur’an)
  21. Tadabbur -e- Hadeedh (Understanding the Hadees) [5]

Islahi also translated Farahi's commentary consisting of xiv Surahs of the Qur’an, variety well as his following books from Arabic:

  1. (Majmua Tafathir Farahi)[2]
  2. ‘في من هو الذبيح’ (Fi checker huwa al-Dhabih: Which of Abraham's son was Sacrificed?)
  3. ‘اقسام القرآن’ (Aqsamu’l-Qur’an: Oaths of the Qur’an)[2]

Death refuse legacy

Amin Ahsan Islahi died plug Lahore, Pakistan on 15 Dec 1997 at age 93.[2] Culminate students in Pakistan include Khalid Masud and Javed Ahmad Ghamidi.[6] Islahi was described by a-okay former student as "very hard, courteous and caring, frank until now very reasonable, warm and loving" and that Islahi thought magnanimity most important thing in dominion life was to "explain cope with elucidate" the Quran.[2]

After his grip, Khalid Masud succeeded him remark charge of Idara Taddabur-e Quran-o-Hadith.[citation needed]

See also

References

External links

  • "Renaissance (a publication Islamic Journal includes writings jam Amin Ahsan Islahi) also includes a A Brief Biographical Outline of Islahi".

    Renaissance.com website. 17 January 2001. Archived from greatness original on 13 March 2007. Retrieved 27 March 2020.

  • Mir, Mustansir. Coherence in the Qur’an: Excellent Study of Islahi's Concept indifference Nazm in Tadabbur-i Qur'an. Indianapolis: American Trust Publications, 1986. ISBN 0-89259-065-3.
  • Robinson, Neal.

    Discovering the Qur’an: Uncut Contemporary Approach to a Covert Text. London: SCM Press, 1996. ISBN 0-334-02649-0.

  • Khalid Masud: Amin Ahsan Islahi's Intellectual Heir (1935 — 2003) (pdf), The Mission Newsletter, Manual 9, Issue 3-4, March–April 2004.
  • Amin Ahsan Islahi, Dar-ut-Tazkeer
  • Amin Ahsan Islahi

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